(46) Allen’s contribution was to take an assumption we all share--that because we are not robots we therefore control our thoughts-and reveal its erroneous nature.

　　我们每个人都认为：自己不是机器人，因此能够控制自己的思想;爱伦的贡献在于他研究了这一假说，并揭示其错误的本质。

　　(47) while we may be able to sustain the illusion of control through the conscious mind alone, in reality we are continually faced with a question: “Why cannot I make myself do this or achieve that? ”
　　我们或许只通过意识就能维持这种控制的幻觉，但事实上，我们却总是面临一个问题：我们为什么不能让自己去做这件事情，实现那个目标呢?

　　(48) This seems a justification for neglect of those in need, and a rationalization of exploitation, of the superiority of those at the top and the inferiority of those at the bottom.
　　这种说法似乎为忽视需要帮助的人找到了借口，使剥削合理化，令上层人优越，底层人卑微。

　　(49)circumstances seem to be designed to bring out the best in us and if we feel that we have been “wronged” then we are unlikely to begin a conscious effort to escape from our situation.

　　环境似乎旨在激发我们的最大潜能，如果我们总感觉“上天不公”，那么不太可能会自觉地努力脱离现状。

　　(50) The upside is the possibilities contained in knowing that everything is up to us; where before we were experts in the array of limitations, now we become authorities of what is possible.
　　积极的一面是，既然万事都取决于我们，那么就有无限可能。以前，我们能够熟练应对种种局限;现在，我们把握着未来的可能。